Sunday Lesson May 18th

God not the author of confusion. 1Corinthians 14:33-40

Jesus, The Way

Jesus, The Way Out Of Religious Confusion

Introduction

Many people who wish to follow Jesus are repelled by the multitude of denominations and conflicting doctrines and practices taught by those professing to be Christians. Such distaste for denominational division is in keeping with the spirit of the New Testament. For example, the night before His crucifixion, we find Jesus praying:

"I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me." (John 17:21)

Jesus prayed fervently for unity "that the world might believe". I appreciate this concern of Jesus every time I try to teach Muslims, Jews, Hindus, atheists, etc. The apostle Paul, also, was concerned with the problem of division, and spoke by inspiration against it:

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. Now I say this, that each of you says, "I am of Paul," or "I am of Apollos," or "I am of Cephas," or "I am of Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (1 Corinthians 1:10-13)

Sounds a lot like denominational division today, doesn't it? But while some denominational leaders like to justify their existence, we know from the Scriptures that such religious confusion does not come from God! Consider:

For God is not the author of confusion but of peace, as in all the churches of the saints. (1 Corinthians 14:33)

Since God is not the author of such confusion, what is its source? The apostle Paul gives us a strong hint several times in his epistles. To the religiously divided church at Corinth, he said:

For you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? For when one says, "I am of Paul," and another, "I am of Apollos," are you not carnal? (1 Corinthians 3:3-4)

Where religious division exists, "carnality" is at work! And Paul warns us in his letter to the Galatians that it is one of those things that can keep one out of the kingdom of God:

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21)

The words "seditions, heresies" in the original Greek describe exactly the denominational world around us today!

But even so, is it possible for people today to simply be Christians, and not a contributor to the denominational division of today? Yes! And Jesus shows us The Way Out Of Religious Confusion!

Notice Jesus' own example in the religious climate of His day...

THE EXAMPLE JESUS HAS SET FOR US

When Jesus came to this earth, the Israelites were living under the Law of God as given by Moses. In that law, God had not made any provision for the division of His people into religious sects or parties. Yet, by the time of Jesus, the Jews had formed several distinct religious parties:

• Pharisees (somewhat conservative)

• Sadducees (very liberal, the "modernists" of their day)

• Essenes (radical isolationists)

• Herodians, Zealots (political religionists)

It was assumed that all who were serious about religion would be associated with one of these groups.

To which of these groups did Jesus belong? He belonged to none of these groups! Instead, He maintained a "non-sectarian" relationship with God to the very end. As an Israelite, living at a time when the Law of Moses was still in effect, He was simply an "Israelite". In addition, He encouraged all to live by the Law while it was still in effect:

"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven." (Matthew 5:17-20)

In other words, He encouraged all to simply be what the Law of Moses intended them to be ("Israelites").

What would Jesus be today, if He were on earth? Would He be a Baptist, or Catholic, or Presbyterian, or Methodist, etc.? If He was simply an Israelite then, would He not simply be a "Christian" today? That was certainly what His disciples came to be called:

And the disciples were first called Christians in Antioch. (Acts 11:26)

The word "called" in the Greek suggests that it was a name given by God Himself; perhaps the "new name" foretold by Isaiah in Is 62:2? In any case, the example Jesus has set for us is clear: just be what God originally intended under the Law which is in effect. Since in the New Testament (the "law of Christ" cf. 1Co 9:21) the disciples of Christ were called "Christians", so we should be!

Not only should we be content with being "called" Christians, we should also be concerned with "just being Christians". Nothing more, nothing less! But how can we be sure that we are simply Christians, members of the church we read about in the New Testament?

It helps to see what the Bible tells us about the Lord's church...

THE LORD'S CHURCH

Jesus promised to build His church:

"And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18)

The word "church" comes from the Greek word ekklesia, which means "a called-out group, an assembly, a congregation". Therefore, Jesus was promising to create His own group of people who have been "called".

How does this "calling" take place? According to the apostle Paul, we are "called" by the gospel of Christ:

To which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. (2 Thessalonians 2:14)

On the first day of Pentecost after the ascension of Jesus Christ, we see by preaching the gospel Peter "called out" those who were willing to express their faith in Jesus:

Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call. And with many other words he testified and exhorted them, saying, "Be saved from this perverse generation." Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. (Acts 2:38-41)